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The Funeral of the Poet, Killed Outright by Love / Giles Watson's poetry and prose
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The Funeral of the Poet, Killed Outright by Love

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ライセンスクリエイティブ・コモンズ 表示-継承 2.1
説明The Funeral of the Poet, Killed Outright by LoveAngladd y BarddLily’s pallor on your face,Chaste as ice, you wear a laceOf spiderweb to keep you chaste.Mair! I’m doomed, and it’s a waste!Your family has sown fearWithin you, and I can’t fareWell. “Farewell” fits like a glove:(Gasp of unrequited love.)Fine, fickle girl, if you killOne who calls you “perfect jewel”,Guilt shall be your sad tokenWhen I lie dead and broken.Leaves shall be my humble graveIn the lowly birchwood grove;Ash-tips and birch-tops will readA wind-voiced rite, and the Rood,A crossed twig, will bless my shroudOf clover, my pall a cloudOf living leaves. The wild placeWill sing plaintive psalms of grace,My bier: eight branches entwinedWith flowers of lime and woodbine.Seagulls from the ocean swellFly in thousands, bearing wellMy bier, and a lilting breezeWafts me down a nave of trees.Maiden-tresses of the birchAre the windows of the church.Like two icons framed with leaves,Two nightingales sing of lovesPerished. Wreaths of wheat, stacksOf wood, an altar of sticks,Choirstalls of logs. Elm-seed jewelsStud the floor, though the JealousOne denies me. Birds are friarsSinging plainchant, and each phraseIs perfect Latin, the leavesOf their breviaries aliveWith greenness. The organ plays:A fresh wind amid the hay.There in Gwynedd’s birchwood gladeLies my grave, all spilt with goldOf sunlight. The nightingale’sParish mourns. Muse of the groves,The chantry cuckoo sings my soulTo sleep. Trees, flowers, soilOffer orisons and psalms.Roots are everlasting arms.My Mass shall fill summer’s months,My soul aflight like white moths.By God’s grace the poet flies,Spiralling to Paradise.Poem attributed to Dafydd ap Gwilym, paraphrased by Giles Watson, 2012. When Thomas Parry published his edition of the works of Dafydd ap Gwilym in 1956, he excluded this delightful poem from the canon on the grounds that the cynghanedd is imperfect in several of the lines (in other words, the consonantal repetitions do not follow the strict rules observed by many of the poems whose attribution to Dafydd is secure). However, there are some compelling reasons for questioning Parry’s judgement. All of the eleven manuscripts attribute the poem to Dafydd. The poem shares the theme of the creatures of the woodland offering religious devotion with another of Dafydd’s poems (‘The Woodland Mass’), and like it, the poem teeters deliciously on the brink of heresy with its depiction of woodland birds performing the sacraments. There is also the unmistakable suggestion of Dafydd’s lightness of touch in the subtle transition between the self-mocking over-dramatisation of the opening of the poem, and the lyrical beauty of its climax – unmistakable enough to suggest that if this is not the work of Dafydd himself, it is that of a talented and likeminded disciple. In a marvellous essay on ‘Tradition and Innovation in the Poetry of Dafydd ap Gwilym’, Rachel Bromwich argues that this poem was influenced by French “bird-debate” poems, and by one in particular which insists, as the poet does here, that the birds sing in Latin (Rachel Bromwich, Aspects of the Poetry of Dafydd ap Gwilym, Cardiff, 1986, pp. 77-78). However, as with Dafydd’s appropriation of that other great French tradition, the fabliau, there is in this poem a lightness of touch and a tone of gentle self-mockery which has much in common with a number of other works by Dafydd ap Gwilym.
撮影日2012-01-11 20:10:18
撮影者Giles Watson's poetry and prose , Oxfordshire, England
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撮影地
カメラPENTAX Optio WG-1 , PENTAX
露出f/3.5
開放F値f/3.5
焦点距離5 mm


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